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  • Page 2 of 2 FirstFirst 12
    Results 19 to 25 of 25
    1. #19
      ŋǿǿrÃ*fÃ*éd
      - DusK -

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      yup that was rite..
      it absorbs the sin of people...
      &
      NYAHMADI: mind ur language..

    2. #20
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      I personally did not see any white spots on the HAjr e Aswad.

      Aswad means black in Arabic
      Hajar means stone

    3. #21
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      Question#:
      3436
      Question Date:
      6/19/1998

      Topic :
      Black Stone - Hajar (al) al-Aswad - Why Muslims kiss it and touch it?
      Question:
      Assala mualaikum wa rahmatullah! Why do Muslims kiss the Black Stone in Kaabah? Your response is highly appreaciated because i have a Christian co-worker who asked me this and don't know what to say. Salaam Jimar

      Answer:
      Dear Br. J. As-salaamu alaykum. The real reason why Muslims kiss the Black Stone is to behave like prophet Muhammad (pbuh) did. However, this doesn't prevent us from trying to understand the possible reasons
      behind the act itself because every human being, by nature, desires to understand the wisdom behind his/her actions. As you know, the tradition among the Arab people was to shake hands when they reached an agreement among each other. This was a sign of trust, truthfulness, and sincerity. Therefore, when a Muslim touches or kisses the Black Stone that God has brought from Heaven, then it is a symbolic gesture that the Muslim is pledging to God his/her total submission and obedience. This is especially important since God is not tangible. Thank you for asking and God knows best.

      Source:
      IslamiCity

    4. #22
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      Question#:
      4301
      Question Date:
      1/1/1995
      Topic :
      Black Stone (the)


      Question:
      Is it true that the Black Stone in the Ka'aba, which marks the beginning of tawaf, was given to Adam on his fall from heaven, as mentioned in the Encyclopedia Brittanica . Or has it fallen from heaven by some other means?


      Answer:
      There is nothing in Islamic tradition to suggest the Black Stone was known to anyone on earth before Prophet Ibrahim, or before the building of the Ka'aba. This means that it was not given to Adam when he was sent down from the heaven. According to Islamic tradition, when Prophet Ibrahim and Ismail completed the building of the Ka'aba, Allah commanded them to do the tawaf. They could not count the rounds as they got confused with corners. Ibrahim prayed Allah to give him a mark to signal the beginning of each round. It is reported that Black Stone was given to Ibrahim by Archangel Gabriel. Obviously, Ibrahim could have used a mark of his own, but he wished that Allah would give a mark which remained for all time, so that all those who do the tawaf have the same signal. It should be clear to everyone that the Black Stone does not have any significance other than what I have just mentioned. It does not give any blessing to anyone. We simply kiss it at the beginning of tawaf because the Prophet kissed it when he did the tawaf. Our attitude to it is that of Umar ibn Al Khattab who said addressing the stone: "I do know that you are only a stone which can cause no benefit or harm to anyone. Had it not been for the fact that I have seen the Prophet kissing you, I would not have kissed you."
      Source:
      Arab News

    5. #23
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      Question:


      what's the importance of the BlackStone in Kaaba, what does represent ?


      Answer:

      Praise be to Allaah.

      There are a number of ahaadeeth etc. about the Black Stone which we will quote for our brother so that he may learn from them.

      1. The Black Stone was sent down by Allaah to this earth from Paradise.

      It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Black Stone came down from Paradise.”

      (Narrated by al-Tirmidhi, 877; al-Nasaa’i, 2935. The hadeeth was classed as saheeh by al-Tirmidhi).


      2. The Stone was whiter than milk, but the sins of the sons of Adam made it black.

      It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the Black Stone came down from Paradise, it was whiter than milk, but the sins of the sons of Adam made it black.”

      (Narrated by al-Tirmidhi, 877; Ahmad, 2792. Classed as saheeh by Ibn Khuzaymah, 4/219. Al-Haafiz ibn Hajar classed it as qawiy (strong) in Fath al-Baari, 3/462).




      (a) Al-Mubaarakfoori said in al-Marqaah: This means, the sins of the sons of Adam who touched the stone, caused it to turn black. The hadeeth should be taken at face value, because there is no reason not to, either narrated in a report or by virtue of common sense.

      (Tuhfat al-Ahwadhi, 3/525)

      (b) Al-Haafiz ibn Hajar said: Some heretics tried to criticize this hadeeth by saying: How come the sins of the mushrikeen turned it black and the worship of the people of Tawheed did not make it white?

      I answer by quoting what Ibn Qutaybah said: If Allaah had willed, that would have happened. But Allaah has caused it to be the case that black usually changes other colours and its not itself changed, which is the opposite to what happens with white.

      (c) Al-Muhibb al-Tabari said: The fact that it is black is a lesson for those who have insight. If sins can have this effect on an inanimate rock, then the effect they have on the heart is greater.

      See Fath al-Baari, 3/463

      3. The Black Stone will come forth on the Day of Resurrection and will testify in favour of those who touched it in truth.

      It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said concerning the Stone: “By Allaah, Allaah will bring it forth on the Day of Resurrection, and it will have two eyes with which it will see and a tongue with which it will speak, and it will testify in favour of those who touched it in sincerity.”

      Narrated by al-Tirmidhi, 961; Ibn Maajah, 2944

      This hadeeth was classed as hasan by al-Tirmidhi, and as qawiy by al-Haafiz ibn Hajar in Fath al-Baari, 3/462


      (4) Touching, kissing or pointing to the Black Stone – this is the first thing to be done when starting Tawaaf, whether it is for Hajj or ‘Umrah, or voluntary Tawaaf.

      It was narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that when the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Makkaah, he came to the Black Stone and touched it, then he walked to the right of it and ran three times and walked three times [around the Ka’bah].

      (narrated by Muslim, 1218).


      (5) The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone, and his ummah followed his lead in doing so.

      It was narrated that ‘Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: “I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you.”

      (Narrated by al-Bukhaari, 1520; Muslim, 1720)


      (6) If a person is unable to kiss the Stone, he should touch it with his hand or something else, then he can kiss the thing with which he touched it.



      (a) It was narrated that Naafi’ said: I saw Ibn ‘Umar touch the Stone with his hand then he kissed his hand. I said, I have never ceased to do this since I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) do it.

      (Narrated by Muslim, 1268)

      (b) It was narrated that Abu Tufayl (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) performing Tawaaf around the House, touching the corner [where the Stone is] with a crooked staff which he had with him, then kissing the staff.


      (Narrated by Muslim, 1275).

      (7) If a person is unable to do the above, then he can point to it with his hand and say “Allaahu akbar”.

      It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) performed Tawaaf on his camel, and every time he came to the corner [where the Stone is] he would point to it and say “Allaahu akbar.”

      (Narrated by al-Bukhaari, 4987).


      (8) Touching the Stone is one of the things by means of which Allaah expiates for sins

      It was narrated that Ibn ‘Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Touching them both [the Black Stone and al-Rukn al-Yamani] is an expiation for sins.”

      (Narrated by al-Tirmidhi, 959. This hadeeth was classed as hasan by al-Tirmidhi and as saheeh by al-Haakim (1/664). Al-Dhahabi agreed with him).


      It is not permissible for a Muslim to annoy other Muslims at the Stone by hitting or fighting. The Prophet (peace and blessings of Allaah be upon him) told us that the Stone will testify in favour of those who touched it in sincerity, which is not the case when a person touches it by disturbing the slaves of Allaah.

      And Allaah knows best.



      Islam Q&A
      Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)

    6. #24
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      [/QUOTE]#let uz chat#: Not good enough man... any hadith or verse from the Quran! what you told still remains just another story... [/QUOTE]

      man read pakistan ka darulkhalafas response told u it wasn't another story
      La Ilaha Illalla Muhammed Ur Rasoolullah

    7. #25
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      Jazak Allah Islamabad...

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